Statement of Faith

The Scriptures – The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, is our infallible guide in matters pertaining to conduct and doctrine. (2 Tim. 3:16; 1 Thes. 2:13; 2 Pet. 1:21)

The Godhead – Our God is one, but manifested in three persons: the Father, the Son, and the Holy Spirit, being co-equal (Phil. 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:14; John 1:18). The Holy Spirit proceeds from both the Father and the Son and is eternal (John 15:26).

Man, His Fall and His Redemption – Man is a created being, made in the image and likeness of God, but through Adam’s transgression and fall, sin came into the world. “All have sinned and come short of the glory of God.” “As it is written, there is none righteous, no, not one.” Jesus Christ, the Son of God, was manifested to undo the works of the devil. Jesus Christ gave His life and shed His blood to redeem and to restore man back to God (Rom. 5:14; Rom. 3:10; Rom. 3:23; 1 John 3:8).

Salvation is the gift of God to man, separate from works and the law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8).

Eternal Life and the New Birth – Man’s first step toward salvation is godly sorrow resulting in true repentance. The New Birth is necessary to all men, and when experienced, produces eternal life (2 Cor. 7:10; 1 John 5:12; John 3:3-5).

Water Baptism – Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 2:38-39). The following recommendation regarding the water baptism formula is adopted: “On the profession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father and the Son and the Holy Spirit. Amen.”

Baptism in the Holy Ghost – The Baptism in the Holy Ghost is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the New Birth. This experience is accompanied by the initial evidence of speaking with other tongues as the Spirit Himself gives utterance (Matt. 3:11; John 14:16, 17; Acts 1:8; Acts 2:4, 38, 39).

Sanctification – The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thes. 5:23; 2 Pet. 3:18; 2 Cor. 3:18; Phil. 3:12-14; 1 Cor. 1:30).

Divine Healing – Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith and by the laying on of hands. It was provided in the atonement of Christ, and is the privilege of every member of the Church today (Mark 16:18; James 5:14-25; 1 Pet. 2:24; Matt. 8:17; Is. 53:4, 5).

Resurrection of the Just and the Return of Our Lord – The angels said to Jesus’ disciples, “Jesus will come back in the same way you have seen Him go into heaven.” His coming is imminent. When He comes, “…the dead in Christ will rise first; then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air…” (Acts 1:11; 1 Thes. 4:16, 17)

Following the tribulation, He will return to the earth as King of kings, and Lord of lords, and together with His saints, who will be kings and priests; He will reign a thousand years. (Rev. 20:6).

Hell and Eternal Retribution - The one who physically dies without accepting Christ is hopelessly and eternally lost in the Lake of Fire, and therefore, has no further opportunity of hearing the Gospel or of repenting. The Lake of Fire is literal. The terms, “eternal” and “everlasting” used in describing the duration of the punishment of the damned in the Lake of Fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the presence of God (Heb. 9:27; Rev. 19:20).